Showing posts with label reform. Show all posts
Showing posts with label reform. Show all posts

Saturday, 5 December 2015

Man on a mission



If you catch a music video on TV, more often than not you will find that a high-maintenance lifestyle is in the spotlight. The singer portrays the "good life", and fans aspire to get into the same spotlight and life of luxury. There is nothing wrong with expensive jewelry and customised cars. There is also nothing wrong with life in the spotlight (after all someone has to be in the spotlight!) The challenge i show such videos and films affect our understanding of ambition. More often than not, if you ask a young person how they see themselves in future, they will talk about how many zeroes they want on their paycheck. Fair enough, press further. When you ask what they want to DO that will earn them that paycheck, they will blurt out some foggy idea that will sound something like winning the lottery or being paid for looking good in an executive office chair. In other words, they aspire to a life of high spending but do not aspire to productivity.
Okay, this pearl of wisdom did not hit me all at once. I am coming from a generation that looked at careers like fashions - what is everyone going for, which has the guaranteed paycheck? And I am not saying that these considerations are not important. But we need to start looking at our competences. What am I skilled at doing? What sort of things can I do, which always bring people back asking for more? Before we consider the upper class living, we must consider the productivity aspect. 
I knew a man who spent between 15 and 20 years playing the lottery, waiting for that big bread. He would spend Sunday afternoon listening to the radio, each day believing that "This is the day they call out my winning number!" The years came and went. They never called his number. Perhaps we need to focus more on our purpose, on apprenticeship, on small steps rather than big leaps. If a big break comes along, well and good. But until then, we must sharpen our skills and be the best we can be, at what we are supposed to do.
I wish our music videos could focus more on our mission, our task as citizens, as co-workers, as employees and friends. If we rewarded character and skill, rather than bootlicking and nepotism, maybe, just maybe, we will all be better off. Just some thoughts! We should prefer to be the man on a mission, rather than the man waiting for that lucky break. If nothing else, we will be able to say "What a ride!" And we will have served and helped a lot of people along the way.

Friday, 12 December 2014

Economic with the truth


One friend recently told me, "The only people who will tell you the truth are your enemies, (when they are upset and reveal what they really think about you!) or your close friends (who speak boldly about your faults and not just your strengths). That got me thinking.


We tend to be economical with the truth. How many times have you let that guy is his brand new polka-dot jeans and striped shirt go by; Even when he asks "How do I look?" and you simply give a thumbs up, restraining the laughter.

But then again, you can't always blame us. After all, we don't seem very good at digesting the truth! It is always easier to shift the blame and make excuses. That "log in the eye" tendency is universal. It is not limited to culture or location! We are quick to shoot the messenger.

A recent article in the Post Newspaper defended banks, saying they are not the reason that small businesses cannot access funding. He pointed to another common label - that Zambians do not pay back loans. And so even on economic and political issues, the finger pointing continues...

So we want the truth, but we want it sugar coated and in manageable bite-sized bits. What the heck, throw in the whole sugar bowl!

The problem is, this can lead to a lot of problems. On the large scale, justice is perverted. Enough sugar and even poison will taste sweet. This is lies we sell to the world. On the other hand, there are lies we sell to ourselves, like an addict who says "I can stop any time". Yer, right!

So want the truth, but only so much, or not yet, or on some topics but not others. We want honest leaders and sincere salesmen, but when the question comes home, the standard is altered somewhat. "Don't get caught" seems to be the standard.

Why do we have this love hate relationship with the truth? Simply because some truth is easier to swallow than others. The problem is, when everyone chooses which truth to hear, we end up with ... the world we live in! Perhaps that's why someone sang about the man in the mirror. Whether he managed to live up to that advice is another story altogether. The solution starts when we stop judging the truth, the truth should judge us.

Thursday, 23 October 2014

Zambia @ 50 - Andrew Sardanis reveals the untold history


Why we need this book
A clear view of the past will give us light for future decisions. This book is factual and honest, highlighting the good and the bad in our history. For too long we have lived in denial of certain events, preferring to dream up a glossy “golden age” version of history. This account brings out the humanity of our leaders, showing their courage, prudence, resilience and moments of weakness. I found it most valuable for its information on Zambia’s early years, history which is hard to find in a single volume, until now.

He begins by responding to the assertion that we gained independence too soon. The colonizing authority was not preparing us to rule ourselves. This is clear from the woeful neglect of education. “In 1945, out of a total of 1,112 schools in the country 1,062 were run by missionaries, 28 by government and 23 by native authorities.” If there were no missionaries, think how much worse the education scenario would have been before independence! The colonial authorities had every intention of ruling Zambia forever.

Education was the number one priority with the independent government. The improvements made in those few early years were phenomenal. “By 1968, primary school enrollment was twice as high as that of 1964, while the secondary school enrollment was three times as high. And in 1966 the University of Zambia (UNZA) opened its Ridgeway Campus followed by the opening of the Great East Road Campus in March 1968.” We were making strides in the right direction. Other challenges would prove to be more difficult.

Economic freedom?
Issues of business and economics proved to be more complex, if not more difficult. The economic activity largely remained in the hands of the same companies and individuals as before independence. Because so few Zambians had been educated, many employees in the civil service were also from outside Zambia. Farming was also a challenge, as there were hardly any local commercial farmers, so there was another learning curve, encouraging local farmers to grow on a scale that would help feed the nation. Meanwhile, many of those holding the economic power were skeptical, if not outright malicious, when it came to the efforts of the new government to empower the nation.

The Mulungushi reforms were an attempt to get local Zambians involved in the economic activities of the nation. Government intervention in economic activity is not entirely unknown in other countries, even in the West, and ownership restrictions (such as requiring partnership with local entrepreneurs) is not as unreasonable as some claim. The author boldly refutes the claims in an article by Hugh Macmillan in the book “One Zambia many histories”, that the Mulungushi reforms were entirely negative. He raises serious questions about Macmillan’s perspective and sources.

Regional struggles and the railway line
When Ian Smith’s government unilaterally declared independence from Britain, Rhodesia (now Zimbabwe) fell under sanctions which had a heavy toll on Zambia’s economy. Zambia desperately needed new supply routes and strategies for basic commodities and fuel. When Kenneth Kaunda wrote to the British prime minister asking for assistance building a pipeline and railway line, the prime minister replied “the pipeline would cost £45 million and take three years to build. The railway would cost many hundreds of millions and the survey alone would take three years.” These projections would be proven wrong. “We built a pipeline in 16 months at a cost of £16 million and the Chinese built for us a first class railway within three years”. It took courage and imagination to tackle those early problems.

The role of Kenneth Kaunda in the independence struggles in the region cannot go without mention. Even though some decisions may be criticized, the overall result is undeniable. “Without his taking such a firm and unequivocal stand, without offering shelter to the independence movements of Zimbabwe, Namibia and South Africa and their guerrilla forces the complete liberation of Africa before the end of the twentieth century would not have been achieved.”

Trouble brewing
Wrangles within UNIP would prove to be first step in the wrong direction. When Simon Mwansa Kapwepwe opted to break away from UNIP and form his own party, UPP, he had, at best, a regional following, much like ANC in southern province. Dr Kaunda over reacted to this challenge, having opponents locked up, when he could have simply allowed the protest to run its course and be vindicated by his policies and efforts. 

In the name of maintaining national unity, a “one party participatory democracy” was introduced. At the signing of the “Choma declaration” in 1973, the opposition party ANC was absorbed into UNIP. Harry Mwangala Nkumbula, the former ANC leader, withdrew from public life. This was the beginning of an era of more autocratic rule, in which technocrats were side-lined for political expedience. Many financial decisions were made that should have been first analysed by the financial experts. One thing led to another, and the economy suffered.

Coups attempts – two wrongs
The author agonizes over some of his friends who decided to take part in an ill-fated coup attempt. The desperate act would lead to much pain for those involved, who viewed themselves as martyrs for a good cause. But as the author notes, “there is nothing heroic about a coup. It is evil and usually leads to greater suffering than the one it is supposed to alleviate, often for decades to come. We have had many examples of coups in Africa and elsewhere and I cannot recollect one that can be described as beneficial; its consequences were never greater democracy and better governance but harsher dictatorship and chaos.” When he tried to discern the motive behind their actions, he could only conclude it was a moment of weakness. 

In the mean time, decisions which required technical skill were increasingly made by political figures within UNIP. The mechanics of an economy were ignored, at great cost to the average Zambian.

Democracy revisited
When people cried out for a return to multi-party democracy and for change, it is to Kaunda’s credit that he graciously made plans for elections. The author doesn't give the late president Chiluba any credit for this feat. “That credit must go to the people of Zambia… and they achieved it is in an amazingly peaceful fashion”. However, he credits Chiluba with opening up the economy, but also with killing small industries and suffocating agricultural sector.

On the other hand, he credits the Mwanawasa government with improving agriculture and attaining the HIPC benchmarks. Beyond that he feels the “sainthood” of Mwanawasa was exaggerated. He provides an insight into the strengths and weakness of each administration.  He has much to say on the mines, the windfall tax and the Barotse agreement that is insightful, and he has in depth criticism of decisions on both fronts. He wraps up with comments on the current head of state.

Full circle to education
Towards the end of the book, he comments on the education, which is still our greatest need. Access has greatly improved over the years (when you consider where we started from), but there is still room for improvement in terms of quantity and quality. He quotes the 2011 Educational Statistical Bulletin: “Enrollment in grades 1-9 totaled 3, 478, 898 while enrollment in grades 10-12 totaled 251,632, in other words only 1 in 14 children make it to secondary schools and of those only 9,031 obtained a certificate, i.e., only 1 in 39 children enrolled in grades 1-9 are likely to get a grade 12 certificate.”


The statistics look frightening, but the author is also optimistic. If we are ready to learn lessons from the past, we can forge a better future. We should learn to take criticism as part  and parcel of our daily journey, so that we can correct wrong turns much sooner. There is nothing to be gained from trying to win every argument. But there is much to be gained if we are ready to use our collective skill and knowledge to make a better Zambia. I highly recommend you add this book to your collection.

Friday, 26 September 2014

New book out soon - Zambia @ 50

This book has been long overdue. The attempt to piece together Zambia's history from various biographies and books on other topics has been difficult. This work presents an attempt to chronicle Zambia's history is a systematic fashion, and give landmark events their rightful place.



Written in a friendly style, the author doesn't pull any punches. The best and worst of the prominent figures in our history (including founding father Kenneth Kaunda) are all revealed, presenting us with real 3-dimensional people, and not the idolised or demonised myths we are told. If we cannot be honest about the good and bad in our history, how can we be truthful and practical in the present?

This is a frank historical work, where the writer is not afraid to present the best and worst. Anything else would not be a true account of history. For that I applaud the writer. Worth adding to your collection!

Tuesday, 29 July 2014

Sorting out the church scandals - 3 important things



Recently we have seen a number of headlines revealing scandalous behaviour of clergy; pastors, bishops and others within church circles. Yesterday, the above headline revealed how police raided two churches and caught an incredibly large number of illegal immigrants. Last week we read a story revealing a pastor that abused young girls in the name of exorcising demons. How can the church fix this miss? How did so many con-men and counterfeit clergy get into the church to begin with?

I would like to suggest three things to fix this mess. They are not all, but they will certainly help.

1) Churches and church bodies must speak out against these atrocities. When the churches remain silent, it makes us seem either indifferent (don't care) or sympathetic to the perpetrators! We should say how, in no uncertain terms, that we do not condone these illegal and immoral activities. The church should distance itself from such, and expel any such members from its rank. Even the Bible says that our patience must have limits. We are to expel this person from our ranks. Anyone who says this is too 'harsh' has not read passages like 1 Corinthians 5: 1-13. Zero tolerance! We must not spare the rod.

2) Every church must have checks and balances. Since "there is no one on earth who is righteous, no one who does what is right and never sins" (Ecclesiastes 7: 20).Church members must hold their leaders accountable for lifestyle and use of funds. I come from circles that believe in "elder rule". The elders all partake in the crucial decisions of the church, and the pastor/reverend is the "ruling/preaching/full time" elder. But they all have a vote in the big decisions of the church. That way there are checks and balances. It is not a perfect system, but it prevents anyone from going too far (1 Timothy 5: 17-21). 

3) Engage the community to regain trust. Go out and meet the needs of the vulnerable in society (James 1: 27), visit the prisoners and educate the youth. Show that those who commit crimes in the name of God are a few crooked characters that are wolves in sheep's skin (Matthew 7: 15). Show that the church doors are open and there is nothing to hide. May be we even suspend any overnight seminars and prayer meetings, to show that we are sensitive to the worries of society. This may seem like too much for some, but I think it is worth going out of our way to show that we stand for something more. If we sacrifice overnights for 'over-day' prayer meetings, we wont lose anything! But if we decide not to, we need something in place to show that we have a higher standard. WE must begin to evangelize again, and distinguish the gospel from all the false gospels going around.

These three things will make a world of a difference, in a world that is so desperate for genuine hope, in (what are for many) desperate times.