It dawned on me ... the problems is not always how we execute the New Year resolutions. Sometimes the problem is the resolutions! This may sound bizzare, but give me a minute to prove my case!
Often we sit alone, dreaming of an alternate reality we want to create. In a few minutes, we have our goal for the next 365 days, and we get to work. But notice the flaw. The plan is often vague, a cloudy image of ourselves seated by a lakeside sipping something colourful from a glass with ice and a little umbrella. Then we say "That's the bulls-eye!" This dream has more about the destination than the journey! So to make our resolutions more practical, we need to do a number of things. These are things I am doing for myself, and hopefully I will bring a better report for the next year!
1) Plan the steps in the journey, not just the destination. Consider, how will you get from point A to B to C?
2) Consult in the planning making process. Don't just consult on the execution! You may be trying to execute a flawed plan! Be sure you have the right skills, or help, for this goal. TO rely on simply thinking positive will be a positive mistake!
3) Put the plan through the furnace! Find the most ruthless (but honest) friend you can find to put it under the magnifying glass. Be ready to even reject the plan and start from scratch.
4) The harder you work on the plan, the less energy will be wasted on a flawed plan! After all, "If an ax is blunt and the edge isn't sharpened, then one has to use more strength" (Ecclesiastes 10:10).
So my resolution this year is to sharpen the axe, to consult more and collaborate more. There is nothing more frustrating that trying to chop wood with a blunt axe.
Then the rest is in the hands of divine providence!
Showing posts with label Hope. Show all posts
Showing posts with label Hope. Show all posts
Monday, 12 January 2015
Thursday, 23 October 2014
Zambia @ 50 - Andrew Sardanis reveals the untold history
Why we need this book
A clear view of the past will give us light
for future decisions. This book is factual and honest, highlighting the good and
the bad in our history. For too long we have lived in denial of certain events,
preferring to dream up a glossy “golden age” version of history. This account
brings out the humanity of our leaders, showing their courage, prudence, resilience
and moments of weakness. I found it most valuable for its information on Zambia’s
early years, history which is hard to find in a single volume, until now.
He begins by responding to the assertion that
we gained independence too soon. The colonizing authority was not preparing us
to rule ourselves. This is clear from the woeful neglect of education. “In
1945, out of a total of 1,112 schools in the country 1,062 were run by
missionaries, 28 by government and 23 by native authorities.” If there were no
missionaries, think how much worse the education scenario would have been
before independence! The colonial authorities had every intention of ruling
Zambia forever.
Education was the number one priority with
the independent government. The improvements made in those few early years were
phenomenal. “By 1968, primary school enrollment was twice as high as that of
1964, while the secondary school enrollment was three times as high. And in 1966
the University of Zambia (UNZA) opened its Ridgeway Campus followed by the
opening of the Great East Road Campus in March 1968.” We were making strides in
the right direction. Other challenges would prove to be more difficult.
Economic freedom?
Issues of business and economics proved to
be more complex, if not more difficult. The economic activity largely remained
in the hands of the same companies and individuals as before independence.
Because so few Zambians had been educated, many employees in the civil service
were also from outside Zambia. Farming was also a challenge, as there were
hardly any local commercial farmers, so there was another learning curve,
encouraging local farmers to grow on a scale that would help feed the nation. Meanwhile,
many of those holding the economic power were skeptical, if not outright
malicious, when it came to the efforts of the new government to empower the
nation.
The Mulungushi reforms were an attempt to
get local Zambians involved in the economic activities of the nation.
Government intervention in economic activity is not entirely unknown in other
countries, even in the West, and ownership restrictions (such as requiring partnership
with local entrepreneurs) is not as unreasonable as some claim. The author
boldly refutes the claims in an article by Hugh Macmillan in the book “One
Zambia many histories”, that the Mulungushi reforms were entirely negative. He
raises serious questions about Macmillan’s perspective and sources.
Regional struggles and the railway line
When Ian Smith’s government unilaterally
declared independence from Britain, Rhodesia (now Zimbabwe) fell under
sanctions which had a heavy toll on Zambia’s economy. Zambia desperately needed
new supply routes and strategies for basic commodities and fuel. When Kenneth
Kaunda wrote to the British prime minister asking for assistance building a
pipeline and railway line, the prime minister replied “the pipeline would cost
£45 million and take three years to build. The railway would cost many hundreds
of millions and the survey alone would take three years.” These projections
would be proven wrong. “We built a pipeline in 16 months at a cost of £16 million
and the Chinese built for us a first class railway within three years”. It took
courage and imagination to tackle those early problems.
The role of Kenneth Kaunda in the
independence struggles in the region cannot go without mention. Even though
some decisions may be criticized, the overall result is undeniable. “Without
his taking such a firm and unequivocal stand, without offering shelter to the
independence movements of Zimbabwe, Namibia and South Africa and their
guerrilla forces the complete liberation of Africa before the end of the
twentieth century would not have been achieved.”
Trouble brewing
Wrangles within UNIP would prove to be
first step in the wrong direction. When Simon Mwansa Kapwepwe opted to break
away from UNIP and form his own party, UPP, he had, at best, a regional
following, much like ANC in southern province. Dr Kaunda over reacted to this challenge,
having opponents locked up, when he could have simply allowed the protest to
run its course and be vindicated by his policies and efforts.
In the name of
maintaining national unity, a “one party participatory democracy” was
introduced. At the signing of the “Choma declaration” in 1973, the opposition party ANC was absorbed into UNIP. Harry Mwangala Nkumbula, the former ANC leader, withdrew from public life. This was the beginning of an era of more autocratic rule, in
which technocrats were side-lined for political expedience. Many financial
decisions were made that should have been first analysed by the financial
experts. One thing led to another, and the economy suffered.
Coups attempts – two wrongs
The author agonizes over some of his friends
who decided to take part in an ill-fated coup attempt. The desperate act would
lead to much pain for those involved, who viewed themselves as martyrs for a
good cause. But as the author notes, “there is nothing heroic about a coup. It
is evil and usually leads to greater suffering than the one it is supposed to
alleviate, often for decades to come. We have had many examples of coups in
Africa and elsewhere and I cannot recollect one that can be described as
beneficial; its consequences were never greater democracy and better governance
but harsher dictatorship and chaos.” When he tried to discern the motive behind
their actions, he could only conclude it was a moment of weakness.
In the mean time, decisions which required technical skill were increasingly made by political figures within UNIP. The mechanics of an economy were ignored, at great cost to the average Zambian.
Democracy revisited
When people cried out for a return to
multi-party democracy and for change, it is to Kaunda’s credit that he graciously
made plans for elections. The author doesn't give the late president Chiluba
any credit for this feat. “That credit must go to the people of Zambia… and
they achieved it is in an amazingly peaceful fashion”. However, he credits Chiluba with
opening up the economy, but also with killing small industries and suffocating
agricultural sector.
On the other hand, he credits the Mwanawasa
government with improving agriculture and attaining the HIPC benchmarks. Beyond
that he feels the “sainthood” of Mwanawasa was exaggerated. He provides an
insight into the strengths and weakness of each administration. He has much to say on the mines, the windfall
tax and the Barotse agreement that is insightful, and he has in depth criticism
of decisions on both fronts. He wraps up with comments on the current head of
state.
Full circle to education
Towards the end of the book, he comments on
the education, which is still our greatest need. Access
has greatly improved over the years (when you consider where we started from),
but there is still room for improvement in terms of quantity and quality. He
quotes the 2011 Educational Statistical Bulletin: “Enrollment in grades 1-9
totaled 3, 478, 898 while enrollment in grades 10-12 totaled 251,632, in other
words only 1 in 14 children make it to secondary schools and of those only
9,031 obtained a certificate, i.e., only 1 in 39 children enrolled in grades
1-9 are likely to get a grade 12 certificate.”
The statistics look frightening, but the
author is also optimistic. If we are ready to learn lessons from the past, we
can forge a better future. We should learn to take criticism as part and parcel of our daily journey, so that we
can correct wrong turns much sooner. There is nothing to be gained from trying
to win every argument. But there is much to be gained if we are ready to use
our collective skill and knowledge to make a better Zambia. I highly recommend you add this book to your collection.
Tuesday, 29 July 2014
Sorting out the church scandals - 3 important things
Recently we have seen a number of headlines revealing scandalous behaviour of clergy; pastors, bishops and others within church circles. Yesterday, the above headline revealed how police raided two churches and caught an incredibly large number of illegal immigrants. Last week we read a story revealing a pastor that abused young girls in the name of exorcising demons. How can the church fix this miss? How did so many con-men and counterfeit clergy get into the church to begin with?
I would like to suggest three things to fix this mess. They are not all, but they will certainly help.
1) Churches and church bodies must speak out against these atrocities. When the churches remain silent, it makes us seem either indifferent (don't care) or sympathetic to the perpetrators! We should say how, in no uncertain terms, that we do not condone these illegal and immoral activities. The church should distance itself from such, and expel any such members from its rank. Even the Bible says that our patience must have limits. We are to expel this person from our ranks. Anyone who says this is too 'harsh' has not read passages like 1 Corinthians 5: 1-13. Zero tolerance! We must not spare the rod.
2) Every church must have checks and balances. Since "there is no one on earth who is righteous, no one who does what is right and never sins" (Ecclesiastes 7: 20).Church members must hold their leaders accountable for lifestyle and use of funds. I come from circles that believe in "elder rule". The elders all partake in the crucial decisions of the church, and the pastor/reverend is the "ruling/preaching/full time" elder. But they all have a vote in the big decisions of the church. That way there are checks and balances. It is not a perfect system, but it prevents anyone from going too far (1 Timothy 5: 17-21).
3) Engage the community to regain trust. Go out and meet the needs of the vulnerable in society (James 1: 27), visit the prisoners and educate the youth. Show that those who commit crimes in the name of God are a few crooked characters that are wolves in sheep's skin (Matthew 7: 15). Show that the church doors are open and there is nothing to hide. May be we even suspend any overnight seminars and prayer meetings, to show that we are sensitive to the worries of society. This may seem like too much for some, but I think it is worth going out of our way to show that we stand for something more. If we sacrifice overnights for 'over-day' prayer meetings, we wont lose anything! But if we decide not to, we need something in place to show that we have a higher standard. WE must begin to evangelize again, and distinguish the gospel from all the false gospels going around.
These three things will make a world of a difference, in a world that is so desperate for genuine hope, in (what are for many) desperate times.
Wednesday, 9 April 2014
Danger in the streets
Walking through town on a busy day, when suddenly
The crowd screams and people are running in all directions
Panic, vendors drop their wares on the street,
Fruit trampled by rushing feet
Stumbling, almost tumbling, not sure where to turn
Crying and scampering, Not sure whats going on
Where is the danger? Where is safety? What has caused this maddening cry?
Gun shots in the air, scared faces everywhere
Old and young racing down the street; shocked faces, stumbling feet
Then suddenly its over
Three officers throw a body in a van
A lifeless corpse next to an AK 47
He lived by the sword, he died by the sword
Bullets in this case - a crime attempted in vain
Such a waste, such a price, such a shame
The crowd screams and people are running in all directions
Panic, vendors drop their wares on the street,
Fruit trampled by rushing feet
Stumbling, almost tumbling, not sure where to turn
Crying and scampering, Not sure whats going on
Where is the danger? Where is safety? What has caused this maddening cry?
Gun shots in the air, scared faces everywhere
Old and young racing down the street; shocked faces, stumbling feet
Then suddenly its over
Three officers throw a body in a van
A lifeless corpse next to an AK 47
He lived by the sword, he died by the sword
Bullets in this case - a crime attempted in vain
Such a waste, such a price, such a shame
Monday, 7 April 2014
The deeper the roots, the stronger the tree
The deeper the roots, the greater storm it will survive
Starved by drought and disaster
This tree is now a master
Of the elements; Standing tall come wind or rain
All the hardship was not in vain
In the thirsty days its roots dug deeper
When the strong wind came, (that mighty reaper)
Other trees fell but this one stood tall
Unmovable like a defense brick wall
Deep roots are the secret of standing tall
Deep roots; the invisible strength unseen on the surface
Knowledge and faith quietly fed
Power and character building up inside
Roots growing deep and wide
Its not all about what you surface
The surface can be deceitful
Like on so many trees that fell
who could tell that they wouldn't stand?
The secret is the foundation
The eternal Rock - solid and eternally true
The word and prayer giving life to you
Daily doses slowly building you from the inside
The more growth, the better in warfare
You can't fatten the cow on the day of battle
You can't study when the exam has begun
Training should begin before the storm has come
The deeper you go the stronger you'll be
How deep are your roots?
Thursday, 20 March 2014
The good old days - Making sense of the endless longing
Do not say, “Why were the old days better than these?”
For it is not wise to ask such questions. - Eccl. 7:10
For it is not wise to ask such questions. - Eccl. 7:10
Every one has those 'gold old days' moments, when we recall some exciting moment in life. Sometimes it is even years later when we look back and say "Those days were so much fun! I didn't realise how good things were!" This is something good, a way of appreciating the good things in life. A grateful attitude is also good going forward, it makes us less complacent, less self-pitying and more open to enjoy the good we come across today. This can also give us hope for making more golden memories in days ahead!
But there is a danger, a "twisted" form of remembering the past. We can create a "golden age" in our minds, and turn that into a debilitating excuse to stop really living in the present. We can get stuck in fantasies of that "peak moment" in life and refuse to do anything significant today.
Different people have different "peak" exciting moments in life. Others will talk of their early days (pre-teen), others speak of secondary school (high school?) days, other still college days, and others life after thirty. There is nothing wrong with such memories. They are good and we should be thankful. But the problem is when we begin to moan "Why were the old days better than these?"
The Pulpit Commentary describes someone who thinks like this as follows; "in his moody discontent he looks on what is around him with a jaundiced eye, and sees the past through a rose-tinted atmosphere, as an age of heroism, faith, and righteousness." He goes on to say, "Every age has its light and dark side; the past was not wholly light, the present is not wholly dark. And it may well be questioned whether much of the glamour shed over antiquity is not false and unreal." So the problem is, we forget the past had its own challenges. But because we no longer have to wrestle with decisions and danger, the 'past' has become a safe place. This mindset is dangerous for the present!
Sometimes the Pan-African philosophy can reach this extreme. As much as colonization was a horrible injustice, we must also remember that Africa was not a paradise before then! Wars, slave trade and abuse were real. In the desire to become Afrocentric, we must not imagine it was all garden of Eden two hundred or one thousand years ago. Like all cultures, we had our strengths and weaknesses. But in our attempt to paint a picture of the past, we must be wary of creating a false historical apex. Otherwise our goal will be an imagined point which did not exist. When we are deceitful are the past, we will fail to truly learn from history, and map a prudent way forward. We get stuck in a fantasy, and grumbling and complaining about the present.
In truth, the only garden of Eden was the garden of Eden. The root problem is not how the African paradise was disturbed, as much as that was unprovoked hostility. The root problem goes deeper.
Two things we need to remember. The first:
There is a time for everything,
and a season for every activity under the heavens:
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,
3 a time to kill and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
a time to plant and a time to uproot,
3 a time to kill and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
-Eccl. 3:1-8
Some things end simply because time is up. Our safe places are, at best, only here for a short time, not forever. At least in the present world. The second is, (I forget who said this), the dividing line between good and evil is not simply between countries, ideologies or parties, but runs right through every human heart. We are fragile and faulty, struggling internally and externally.
Once we accept the nature of our world, this will not placate our longing for permanent security, emotional and otherwise. Rather, it can only be a pointer to One who promises to fill our longing for never ending purpose, secure identity, love and spirituality. All the good things of this life, as really and truly good as they are, are only a hint of what the world always should have been. As C. S. Lewis put it, if we have desires this world cannot satisfy (but only hint at) this shows we were made for another (permanent) one. What we do with this hint, and how we satisfy the longing, is another matter entirely. But for Lewis and others, the answer lies in the Easter story, the one man who conquered the ultimate enemy that cuts short life - death itself.
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